Home > Enjoy Your Life, Sayings and Actions of Salaf as Saalih > A Story to ponder upon for those who complains about their condition

A Story to ponder upon for those who complains about their condition

 

Al-Awza’i narrates from ‘Abdullah ibn Muhammad that he said:

I went out to the shore as a patrolman and our patrol at the time was in ‘Areesh Misr. When I arrived at the shore, I came upon an open area and there was tent on it.

In the tent was a man who had no hands and legs and he was hard of hearing and sight. None of his limbs were of benefit to him but his tongue,

 

and was saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.

 

Al-Awza’i said: ‘Abdulla said: By Allah, I will certainly go to this man and I shall certainly ask him about this speech. An understanding, or knowledge or inspiration which was inspired to him?

 

So I approached the man and greeted him and said to him:

I heard you and you were saying: O Allah, grant me (the ability) to praise you a praise through which I can sufficiently thank You for the favours You have bestowed upon me and by which You have preferred me over many whom You have created a great preference.; so what favour from the favours of Allah upon you are you praising Him for? And in what way did He prefer you over others a great preference that you need to thank Him for it?

 

He said: Don’t you see what my Lord has done? By Allah, if He sent the sky to me as a fire which burned me, or ordered the mountains to crush me, or the oceans to drown me, or the earth to swallow me up; it would only cause me to be more grateful to my Lord for the favour of this tongue He bestowed upon me.

 

However, O slave of Allah: As long as you have come to me, I have a need of you! Perhaps you see me and the state I am in, I cannot harm nor benefit myself. I had a young son who used to come to me at the time of prayer and help me do my ablution, and when I became hungry he’d feed me, and I became thirsty he’d provide me with a drink but I have missed him for the last three days, so please look for him on my behalf may Allah have mercy on you.

 

I said: By Allah, no creature could fulfill the need of another which is greater in reward with Allah than a need similar to yours. So I set out looking for the young boy, and I hadn’t gone far before I came by a sand hill, and behold I found the boy who had been preyed upon by a beast which ate his flesh! I did istirjaa’ (saying Indeed we belong to Allah and to Him is our return) and said: How am I going to be able to face this man with a gentle face?!

 

 

As I was heading towards him, the thikr (words of remembrance) of Ayyub the Prophet (may Allah’s peace and blessings be upon him) came to my heart.

So when I reached him I greeted him and he responded and said: Are you not my companion?

I said yes!

He said: What did you do about my need?

I said: Are you more honourable in the site of Allah or was Ayyub the Prophet?

He said, of course Ayyub the Prophet.

I said: Do you know what His Lord did with him? Did He not test him in his wealth, family and children?

He said, yes.

I said: How did He find him?

He said: He found him patient, grateful and praising.

I said: He was not pleased with that for him until  his relatives and loved ones deserted him?

He said, yes.

I said: How did His Lord find him?

He said: He found him patient, grateful and praising; make it short may Allah have mercy on you.

I said to him: The young boy you sent me in search of, I found him in a sand hill having been preyed upon by a beast which had eaten his flesh.  May Allah increase for you tour reward and may He inspire you with patience.

 

The tested man said:

Praise be to Allah Who did not create from my progeny creations who would disobey Him and He would then punish them by the fire. He then did istirjaa’ and breathed a sigh and died.

 

I said: Indeed to Allah we belong and to Him is our return. What a huge calamity before me; a man like this, if I were to leave him the beasts would eat him, and if I stay I won’t be able to harm nor benefit. So I covered him in a cloak which was over him and sat at his head crying.

 

As I was sitting, four men came upon me and said: O slave of Allah, what is your situation and what is your story. So I told them my story and his. They said to me: uncover his face for us, perhaps we know him. I uncovered his face and the men fell upon him kissing his eyes and his hands alternately and saying:

May our father be sacrificed; for how long these eyes were lowered from the prohibitions of Allah. May our father be sacrificed; for how long this body prostrated before Allah while the people were sleeping.

 

I said: Who is this, may Allah have mercy on you?

They said, this is Abu Qilabah al-Jurmi, the companion of ibn ‘Abbas. He had tremendous love for Allah and the Prophet of Allah (may Allah’s peace and blessings be upon him)!!

So we washed him and shrouded him with clothing we had with us and prayed over him and buried him. The men left and I went back to my station. When night fell, I put my head down and saw him in a dream, in a garden from the gardens of Paradise wearing two garments from the garments of Paradise while reciting the revelation (which means): “Peace be upon you for what you patiently endured. And excellent is the final home.” (13:24).

 

I said: Aren’t you my companion? He said, yes. I said: How did you receive this?!

He said:

Verily, with Allah are levels that cannot be attained except with patience at times of trial and gratitude at times of prosperity along with fear of Allah, the Mighty and Majestic, in private and in public.

End quote from “ath-Thiqaat” by ibn Hibban (5:3-5)

Taken from: Islamqa.info

 

 

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  1. Siaeeda
    July 17, 2016 at 7:04 pm

    Salamu alaiqum,

    I hope there has been a mistranslation! Maybe some arabic speakers could find original and translate better.

    I was reading to my kids (i saw it on islamqa 1st and love it) when my 6yr old son (who insha allah wants to be an imam) pointed out ” how can they kiss his hands if he doesnt have any?”
    Allahu akbar!

    Any way i know how arabic is and how hard it can be to translate so were his hands damaged badly? Or were they kissing the site where the hands would have attached had they been there?

    Any clarification would be great insha allah!

    Liked by 1 person

    • July 25, 2016 at 3:37 pm

      Wa alaikum us salam warahmatullahi wabarkatahu sister.

      Ma sha Allah, that was very intelligent of 6 year old kid. May Allah bless him with knowledge and guidance. Aameen.

      As far as your question is concerned, then the term “hand” can have different meanings. It could be from wrist or it could be half forearm or up to elbow or mid arm. Anything can be possible if we consider hand in english language. So, thats not the problem.

      But yes, it is better if we can get the original Arabic text to cross verify what it exactly means here.

      JazakAllahu khair for the question.

      Like

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