Archive

Archive for the ‘Abu Bakr’ Category

Khutbah [sermon] of Abu Bakr as-Siddiq [radiAllahu anhu]


 

Ibn Asakir narrated that Musa ibn Uqbah related that Abu Bakr as-Siddiq used to deliver the khutbah saying,

“Praise belongs to Allah, the Lord of the creatures, I praise Him and seek His aid, and We ask Him for generosity for that which is after death, because my term and yours have drawn near. And I witness that there is no god but Allah alone, no partner with Him and that Muhammad is His slave and messenger whom He sent with the Truth, as a bringer of good news and a Warner and an illuminating lamp so that he might warn whoever is alive and that the word would be realised on the disbelievers. Whoever obeys Allah and His Messenger is truly guided, and whoever disobeys them has gone astray into clear error.

 

I counsel you to have fearful obedience of Allah, and to cling strongly to the command of Allah which He has laid down for you and by which He has guided you, because the comprehensive summation of the guidance of Islam after the word of sincerity (the shahadah) is ‘hearing and obedience’ to whomever Allah has given authority over your affairs, for whoever obeys Allah and those who order the well-recognised virtues and forbid what is rejected, has succeeded and prospered, and discharged that duty with which he is obliged.

 

Beware of following the whim of passion, for he is successful and prospers who is protected from the whim of passion, greed, ambition, and anger. Beware of boasting, for what boast can he have who is created from dust, and then will later return to dust, then later maggots will eat him, and he is today alive and tomorrow dead? So know a day by a day (the Last Day) and an hour by an hour (the Hour of the end). Protect yourselves from the supplication of the wronged one, and count yourselves among the dead, and be patient, for all action is by patience, and be on your guard, for watchfulness is useful. And act, and action will be accepted. Guard yourselves from that which Allah cautioned you about of His torment, and hasten to that which Allah promised you of His mercy. Understand and you will be understood, have fearful obedience (taqwa\ literally – self-protecting) and you will be guarded, for Allah has made clear to you that for which He destroyed those who were before you, and that for which He saved whomever He saved before you. He has made clear to you in His book His halal and His haram, and which actions He loves and which He deplores. I will not neglect you and myself, and Allah is the One from Whom aid is sought. And there is no power (to prevent evil) and strength (to do right) but by Allah.

 

Know that as long as you are sincere towards your Lord in your actions then you have obeyed your Lord and you have protected and guarded your portion, and you will be in a state of well being. And that which you offer voluntarily for your deen, then make it a free-will offering (which you send) before you and you will receive full payment for your loan, and you will be given your permanent daily allowance of food during your poverty and in your (time of) need of it.

 

Then reflect, slaves of Allah, on your brethren and your companions who have passed away. They have come to that which they sent before them and they are established upon that, and they are alone in the grief and the happiness in that which is after death. Allah has no partner, and there is no relationship between Him and any one of His creatures by which He will give him good or avert evil, excepting by obedience to Him and following His command.

 

Truly, there is no good in a good after which comes the Fire, nor any evil in an evil after which comes the Garden. I say this word of mine and I seek the forgiveness of Allah, for me and for you. Send blessings on your Prophet, may Allah bless him and grant him peace, and peace be on him, the mercy of Allah and His blessings.”

[al-Khulafa’ ar-Rashidun, by As-Suyuti, page 108-110]

 

The First People to Enter Paradise


 

 

The first of mankind to enter Paradise will be our Prophet Muhammad (sallallahu alaihi wasallam) and the first nation to enter Paradise will be his ummah. The first member of this ummah to enter will be Abu Bakr as-Siddiq (radiAllahu anhu).

 

Ibn Katheer quotes a number of Hadith [an-Nihayah, 2/213] that state this such as the report of Muslim from Anas (radiAllahu anhu) according to which the Messenger of Allaah (sallallahu alaihi wasallam) said,

“I will be the first one to knock at the gates of Paradise”.

 

 

Muslim also reported from Anas that the Messenger of Allaah (sallallahu alaihi wasallam) said:

“I will come to the gates of paradise and ask for it to be opened.

The gatekeeper will ask, “Who are you?”

I will say, “Muhammad”.

The gatekeeper will say, “I was ordered not to open the gate for anyone else before you””.

 

 

al-Bukhaari, Muslim and an-Nasaa’ee report from Abu Hurayrah (radiAllahu anhu) that the Prophet (sallallahu alaihi wasallam) said:

“We are the last, but we will be the first on the Day of Resurrection. We will be the first of mankind to enter Paradise”.

 

 

Abu Dawood reports from Abu Hurayrah (radiAllahu anhu) that the Prophet (sallallahu alaihi wasallam) said,

“Jibreel came to me, and showed me the gate of Paradise through which my ummah will enter”.

Abu Bakr said, “O Messenger of Allaah (sallallahu alaihi wasallam), would that I had been with you to see it!”.

The Messenger of Allaah (sallallahu alaihi wasallam) said: “But you, O Abu Bakr, will be the first of my ummah to enter Paradise”.

 

[Source: al-Jannah wa an-Naar by Dr. Umar Sulaiman al-Ashqar, pg 50]

 

The Weeping of the Companions of Prophet Muhammed [sallallahu alaihi wasallam]


 

On the authority of al-‘Irbâd ibn Sâriyah (radiAllahu anhu) who said:

“The Messenger of Allâh (sallallahu alaihi wasallam) gave us a profound admonition which caused our hearts to tremble and our eyes to shed tears.”

(Abû Dawûd, at-Tirmidhî, Ibn Mâjah)

 

On the authority of Anas (radiAllahu anhu) who said:

“The Messenger of Allâh (sallallahu alaihi wasallam) gave us a sermon, the like of which we had never heard before. He (sallallahu alaihi wasallam) said “If you knew what I know you would laugh little and weep much!”. Thereupon the Companions of the Prophet (sallallahu alaihi wasallam) covered their faces, weeping and sniffing. [1]

 

(Bukhârî and Muslim)

 

The Weeping of Abû Bakr (radiAllahu anhu)

 

Abû Bakr’s recitation in prayer could not be heard due to his excessive weeping, as we have been informed by ‘Aisha (radiAllahu anhu) who said:

“During his illness the Messenger of Allâh (sallallahu alaihi wasallam) said: “Order Abû Bakr to lead the prayer”. ‘Aisha said, “I told the Messenger of Allâh (sallallahu alaihi wasallam) that indeed, if Abû Bakr stands in your place (to lead the people in prayer) the people will not be able to hear him due to his (excessive) weeping. So order ‘Umar to lead the prayer.” The Prophet (sallallahu alaihi wasallam) said again: “Order Abû Bakr to lead the prayer”. Then ‘Aisha told Hafsah: “Tell the Messenger of Allâh (sallallahu alaihi wasallam) that if Abû Bakr stands in your place, the people will not be able to hear him due to his weeping, so order ‘Umar to lead the people in prayer”. So Hafsah did this and the Prophet (sallallahu alaihi wasallam) replied: “Desist! Verily you are like the companions of Yûsuf[2]. Order Abû Bakr to lead the prayer.””

(al Bukhârî)

 

“Indeed Abû Bakr is a man of tender feelings, if he takes your place he will not be able to lead the people in prayer”. (al Bukhârî)

 

The Weeping of Umar (radiAllahu anhu)

 

The weeping of ‘Umar (radiAllahu anhu) could be heard from the last rows, as it has been reported to us by ‘Abdullah ibn Shaddâd, who said,

“I heard the sobbing of ‘Umar from the last rows while he was reciting the verse from the Qur’ân:

“I only complain of my grief and sorrow to Allâh”. (12:86)

(al Bukhârî, al Bayhaqi (2/251), Sahîh)

 

 

The Weeping of ‘Uthmân ibn ‘Affan (radiAllahu anhu)

 

On the authority of Hâni, the freed slave of ‘Uthman, who said

“When ‘Uthmân ibn ‘Affan stood at a grave he wouls weep until his beard was wet. So it was said to him: “Indeed you make mention of Paradise and Hellfire and you do not weep, and you are weeping at this?”. He replied, “Indeed the Messenger of Allâh (sallallahu alaihi wasallam) said, “Verily the grave is the first abode of the Hereafter, if one is saved from it then what follows is made easier for him. And if one is not saved from it, then what follows is more severe”. He also (sallallahu alaihi wasallam) said, “I have never seen a sight more horrid than the grave””

(at-Tirmidhî -ghareeb, Ibn Mâjah)

 

 

The Weeping of ‘Aisha (radiAllahu anha)

 

Ibn al-Hârith the nephew of ‘Aisha (radiAllahu anha) the wife of the Prophet (sallallahu alaihi wasallam) narrated that she was told that ‘Abdullah ibn az-Zubayr (on hearing that she was selling of giving a gift) said:

“By Allâh, if ‘Aisha does not give this up, I will make hijrah (ie boycott) from her.” She asked, “Did he say this?”. They replied, “Yes”. Then ‘Aisha said, “I vow to Allâh that I will never speak to Ibn az-Zubayr.” When this desertion was prolonged, ‘Abdullah ibn az-Zubayr sought intercession with the people converning her but she said, “By Allâh I will not accept the intercesson of anyone on his behalf and will not commit a sin by breaking my vow”. When this state of affairs was prolonged on Ibn az-Zubayr (ie he felt it hard on himself), he spoke to al-Miswar bin Makhramah and ‘Abdur Rahmân bin al-Aswad bin ‘Abd Yaghûth, who were from the tribe of Bani Zuhrah, saying “I beseech you by Allâh to (help) me to enter upon ‘Aisha, for it is unlawful for her to vow to cut off relations with me [3] “. So al-Miswar and ‘Abdur Rahmân went with him wrapping their cloaks around themselves, they went to ‘Aisha and asked her permission (to enter) saying “Assalâmu alayki wa rahmatullahi wa barakatuhu! May we come in?” ‘ ‘Aisha responded “Come in”. They asked, “All of us?”. She replied “Yes, come in, all of you” unaware that Ibn az-Zubayr was also with them. So when they entered, Ibn az-Zubayr entered the place which screened (‘Aisha from the other men and embraced ‘Aisha and started requesting her to excuse him and wept. al-Miswar and ‘Abdur Rahmân also started urging her to speak to him and to accept his apology. They said to her: “You know what the Prophet (sallallahu alaihi wasallam) forbade regarding deserting (not speaking to your Muslim brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights”. So when they increased in reminding her (of the superiority of having good relations with kith and kin, and of excusing others sins) and of the unhappy and unpleasant constrictions that are a consequence of breaking the ties of relationship, she started reminding them while she wept saying, “I have made a vow, and (the issue of a) vow is a different one”. They persisted in their appeal until she spoke to ‘Abdullah ibn az-Zubayr and she freed forty slaves as an expiation for her vow. Later on whenever she remembered her vow, she would weep so profusely that her veil would become wet with her tears”.

(al Bukhârî)

weeping out of fear of Allah

 

The Weeping of Umm Ayman (radiAllahu anha) and Her Stirring of Abû Bakr and ‘Umar to Weep

 

On the authority of Anas who said: “Abû Bakr said to ‘Umar, after the death of the Messenger of Allâh (sallallahu alaihi wasallam),

“Let us go and visit Umm Ayman (the nursemaid/servant of the Prophet saw during his childhood), as the Messenger of Allâh (sallallahu alaihi wasallam) used to visit her.” When they finished visiting her (and were about to leave) she began to cry. So they asked her: “What is it that makes you cry? Is not that which is with Allâh better for the Messenger of Allâh (sallallahu alaihi wasallam)?” So she replied, “I am not crying because I am unaware that that which is with Allâh is better for the Messenger of Allâh (sallallahu alaihi wasallam) but I am crying because the revelation from the heavens has stopped.” This moved them to tears, so they both began to weep with her.”

(Muslim)

 

 

The Weeping of ‘Abdur Rahmân ibn ‘Auf (radiAllahu anhu)

 

On the authority on Sa’d ibn Ibrahîm, that his father said,

“‘Abdur Rahmân ibn ‘Aud was brought some food when he had been fasting, and he remarked: “Mus’ab ibn ‘Umayr has been martyred, and he was better than me. His shroud was so short, that if his head was covered (with it) then his legs showed, and if his legs were covered, then his head showed, and I witnessed this.” He also said, “Hamzah was martyred and he was better than me. And now the world has been spread out for us.” Or he said: “We have been given the Abû ndance of the world, and we fear that we have been rewarded for our good deeds here (quickly in this world only)”. Then he began to cry, such that he left his food”

(al Bukhârî)

 

 

The Weeping of Salman al-Farsi (radiAllahu anhu)

 

On the authority of Anas (radiAllahu anhu) who said,

“Salman was suffering from illness, so Sa’d visited him and saw him crying, so he said to him, “What is it that makes you weep, O my brother? Did you not accompany the Messenger of Allâh (sallallahu alaihi wasallam)? Is that not so, is that not so?!” Salman replied, “I am not weeping for either of the following reasons: I am not weeping for the sake of the world nor out of hate of the Hereafter. Rather the Messenger of Allâh (sallallahu alaihi wasallam) entrusted me with a pledge, and I can only see myself as having transgressed.” So he asked, “What were you entrusted with?” He replied, “He entrusted me with a pledge that the provision of a traveller should suffice anyone of us, and I see myself as only having transgressed. And as for you, O Sa’d! Fear Allâh with your ruling when you make a judgement, and fear Him with your distribution when you distribute, and fear Him with your intention when you intend to do something.””

(Ibn Mâjah and others)

 

Thâbit said:

“I heard that he only left twenty dirhams from the money that he had (after his death)”

(Sahîh Sunan Ibn Mâjah)

 

 

The Weeping of Abû Hashim ibn ‘Utbah (radiAllahu anhu)

 

On the authority of Samurah bin Sahm, who said:

“I went to Abû Hashim ibn ‘Utbah and he had a knife wound. So Mua’wiyah came to visit him, and Abû Hashim was crying. So Mua’wiyah asked: “What is it that makes you cry, O Uncle?! Is it the pain or is it for the world (that you are crying)?” He replied, “Neither, but the Messenger of Allâh entrusted me with a trust and I wish that I had carried it out.” He said, “Verily you may attain some of the wealth which will be divided between the people. Indeed, sufficient for you is: a servant and a riding animal for the sake of Allâh.” So I did attain this wealth and accumulated it (ie he acquired more than what the Prophet (sallallahu alaihi wasallam) advised him to suffice himself with).”

(Ahmad, at-Tirmidhî, an-Nasâ’î, Ibn Mâjah)

 

Footnotes:

(1) The sound of weeping without sobbing. The Arabic word used is khaneen, meaning a sound which issues from the nose (an Nihayah). Al Hâfidh says in al-Fath, It is reported as Haneen with a “h” by msot of those who related Sahîh al Bukhârî and al-Kashmihani related it as khaneen; the first refers to the sound that emanates from weeping of the chest and the second, from the nose.

(2) al Hâfidh said in al-Fath: “The similarity between ‘Aisha and the people of yusuf was that the wife of the ‘Aziz had invited some of the women (of her town) to honour them with a royal feast but her real motive was that she wanted to exhibit the beauty of Yusuf (alaiahissalam) to them. And ‘Aisha’s apparent motive for requesting the Prophet (sallallahu alaihi wasallam) to spare her father from the responsibility of leading the people in prayer was that (due to his being a very sensitive man) the faithful would not be able to hear his recitation due to his weeping (whilst reciting). However the more complete meaning here is (her real motive is that she feared) that other people might see a bad omen in him (in case of the death of the Prophet saw). It is reported by al-Bukhârî, on the authority of ‘Aisha who said, “I persisted in my request to the Messenger of Allâh (sallallahu alaihi wasallam) with regards to this as much as I could. Because it never entered my heart that the people could ever love a man who took the Messenger of Alllah’s place, so I wanted the Messenger of Allâh to change his mind about Abû Bakr” (also in Muslim).

(3) al-Hâfidh said “Because he was her nephew and she was mainly responsible for his upbringing”.

[Book: Weeping from the fear of Allah, page:13-18]

A Sermon by Abu Bakr As-Siddiq [RadiAllahu anhu] on Sincerity and drawing Lessons


 

Abu Bakr As-Siddiq [radiAllahu anhu] gave a speech once and started it with praising Alláh and thanking Him, then said:

“Verily, Allah does not accept deeds except those which were performed for the Sake of His face only. Therefore, seek Alláhs face by your actions. Know that whatever action you do with sincerity to Allah is an act of obedience that you performed, a good share that you earned, a duty that you fulfilled, and a reserve that you keep from perishable days to everlasting days. At that time you will be most in need and in anticipation (for these good deeds).”

 

O slaves of Alláh! Draw a lesson from those who died before you. Think about those who lived before you. Where were they yesterday? Where are they today?

Where are the tyrants who were noted for the wars they waged and earned victories in battle?

Time has eliminated them and they disintegrated to dust. The only things that remain from them are their evil statements, and verily, evil statements are for evil people and evil people are for evil statements.

 

 

Where are the kings who ruled on the earth and inhabited it?

They have become a thing of the past and their memory has been forgotten. They have become nothing. Yet, Alláh the Exalted and Most Honored has kept for them the evil burden of their deeds, but ended their streak of lusts. They perished, but the deeds they committed remained theirs even though the world has become for others.

We were created after them, so if we draw lessons from their fate we will attain deliverance. Otherwise, if we were deceived by all of this, we will earn a fate similar to theirs.

 

 

Where are the bright faces of those who were deceived on account of their youth?

They have turned into dust, but what they committed of shortcomings remained with them as cause for sorrow.

 

Where are those who built cities, fortified them with walls and collected wonders? 

They left all this for those who came after them; there you see the  remains of their cities, they have not been inhabited after them.

Meanwhile, they are in the darkness of graves:

“Can you find a single one of them or hear even a whisper of them?” (19:98)

 

Where are those whom you knew among your forefathers and brethren?

Their lifetimes came to an end and they joined their deeds and actions. They are residing after they died either in the dwelling of happiness or misery.

 

“Verily, Alláh is One and has no partners in worship. There is no tie of kinship between Him and any of His creation that warrants granting goodness or fending off evil on account of that kinship. There is only the obedience of Alláh and abiding by His Commandments. Know that you are subservient slaves (of Alláh) and that what He has can only be earned through obeying Him. Is it not time for one of you that the Fire be taken away from him, while Paradise is not made far from his reach?

 

[Al-Bidayah wan-Nihayah, by Al-Hafiz Ibn Kathir, and At-Tarikh, by At Tabari, vol. 3, p. 311]

 

Related Links:

® Abu Bakr to his son: “I would not have veered away from you.”

® Abû Bakr(RadiAllahu anhu) to ‘Umar(RadiAllahu anhu) on his Deathbed

 

 

Counsel in Sevens

September 30, 2013 Leave a comment

 

Abu Hurayrah (radyAllahu`anhu) narrated that the Prophet (salAllahu ‘alayhi wa sallam) said, “Seven [types of] people are shaded by Allah in the shade of His Throne, on the Day when there will be no shade but His Shade [i.e. on the Day of Judgement] –

[1] a just ruler, a young man who grew up in the worship of Allah, [2] a person whose heart is attached to the mosque [and longs to return to it] from the moment he leaves it until he returns to it, [3] two persons who love each other for the sake of Allah, [4] meet for His sake and depart from each other for His sake, [5] a person who remembers Allah in solitude and his eyes well up with tears, [6] a man whom an extremely beautiful and rich woman seduces, but he [rejecting her seduction] says, ‘I fear Allah’; and [7] a person who gives charity and conceals it [to such an extent] that his left hand does not know what his right hand has given.”

Narrated by Abu Hurairah & collected in Sahih al-Bukhari (english trans.) vol.1, p.356, no.629 & Sahih Muslim english trans.) vol.2, p.493, no.2248

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said, “The miser will not escape one of seven things –

[1] either he will die and the one who will inherit his wealth will spend it in that which Allah the Exalted has forbidden, or [2] Allah will empower over him a tyrant ruler who will take his wealth from him after humiliating him, or [3] He will inflame in him a desire that will cause him to loose his wealth, or [4] he will have the idea of constructing a building in an unsuitable piece of land and will thus waste his wealth, or [5] one of the calamities of the dunya such as drowning, burning, theft or similar things will befall it, or [6] he will be afflicted with permanent illness and he will spend all his wealth seeking a cure, or [7] he will bury the wealth in a place which he will forget and thus will never find it again.”

 

`Umar (radyAllahu`anhu) said,

[1] The one who laughs a lot will lose his respect; [2]the one who makes mockery of people will be mocked by others; [3] the one who is excessive in something will become known for it; [4] the one who speaks a lot will make many blunders; [5] the one who makes many blunders will lose his sense of shame; [6] the one who loses his sense of shame will lose his God-consciousness; and [7] the one who loses his God-consciousness will cause his heart to die.”

`Uthman (radyAllahu`anhu) said when discussing the saying of Allah the Exalted, “And beneath it was a treasure for them, and their father was righteous man”, “the treasure is a gold tablet and on it were written seven lines:

[1] I am amazed at the one who knows death is coming yet laughs; [2] I am amazed at the one who knows that all things are predestined yet becomes distressed over what he has missed; [3] I am amazed at the one who knows about accountability and yet gathers wealth; [4] I am amazed at the one who knows about the Hellfire yet sins; [5] I am amazed at the one who believes in Allah with certainty yet remembers others beside Him; [6] I am amazed at the one who believes in Paradise with certainty yet is at ease in the dunya; and [7] I am amazed at the one who knows Satan is an enemy yet obeys him.”

 

`Ali (radyAllahu`anhu) was asked,

“What is heavier than the sky? What is wider than the earth? What is richer than the sea? What is harder than rock? What is hotter than fire? What is colder than ice? What is more bitter then poison?

 

He replied, “[1] Accusing the innocent is heavier than the sky; [2] the Truth is wider than the earth; [3] a content heart is richer than the sea; [4] the heart of a hypocrite is harder than a rock; [5] a tyrant ruler is hotter than fire; [6] being in need of help from a scoundrel is colder than ice; and [7] backbiting is more bitter than poison).”

 

Ibn `Abbas (radyAllahu`anhu) said,

“It is a duty on an intelligent person to choose seven things over seven others – [1] poverty over wealth, [2] lowliness over honour, [3] humility over arrogance, [4] hunger over satiety, [5] sadness over happiness, [6] inferiority over superiority, and [7] death over life.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 33-35]

8 Advises from 4 Khulafa-e-Rashideen [Abu Bakr, Umar, Uthman and Ali]

September 23, 2013 1 comment

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said,

“There are eight things which are adornments for eight others – [1] chastity is the adornment for poverty; [2] gratitude is the adornment for blessings; [3] patience is the adornment for calamity; [4] gentleness is the adornment for knowledge; [5] humility is the adornment for the student; [6] much crying is the adornment for fear [of Allah]; [7] not boasting of one’s generosity to its recipient is the adornment for charity; and [8] complete calmness and inner concentration is the adornment for prayer.”

 

 

`Umar (radyAllahu`anhu) said,

[1] The one who abandons superfluous speech will be given wisdom, [2] the one who abandons superfluous looking will be given the tranquillity of the heart; [3] the one who abandons superfluous food will be given delight in worship; [4] the one who abandons superfluous laughter will be given veneration; [5] the one who abandons superfluous joking will be given a beautiful appearance; [6] the one who abandons the love of the dunya will be granted the love of the Hereafter; [7] the one who abandons busying himself with the faults of others will be given the ability to rectify his own faults; and [8] the one who abandons questioning the Essence of Allah the Exalted will given security from hypocrisy.”

 

 

`Uthman (radyAllahu`anhu) said,

“Signs of a person who really know Allah are eight  [1] his heart is in a state of fear and [2] hope, [3] his tongue is in a state of praise and [4] gratitude, [5] his eyes are in a state of shame and [6] tears, and [7] his will is in leaving the dunya and [8] seeking the pleasure of his Lord.

 

 

`Ali (radyAllahu`anhu) said,

[1] There is no good in prayer without concentration and calmness; [2] there is no good in fasting without refraining from idle talk; [3] there is no good in reading without any contemplation; [4] there is no good in knowledge without piety; [5] there is no good in wealth without generosity; [6] there is no good in brotherhood without caring for another; [7] there is no good in a blessing that is short-lived; and [8] there is no good in supplication without sincerity.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 36]

9 Advises from 4 Khulafa-e-Rashideen [Abu Bakr, Umar, Uthman and Ali]

September 19, 2013 Leave a comment

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said,

Worshippers are of three groups, each group has three signs by which it is known – a group who worship Allah the Exalted out of fear; a group who worship Allah out of hope; and a group who worship Allah out of love. For the first group there are three signs – they disparage themselves; deem their righteous deeds to be few; and there evil deeds to be plenty. For the second group there are three signs – They are an example to others in all situations; they are the most generous of all people in spending their wealth; and they have the best opinion amongst creatures regarding Allah. As for the third group there are three signs – they gave away what they love most and do not care as long as their Lord is pleased with them; and they do that which will displease their nafs to please their Lord, and they are with their Lord in every situation, whether it be in [following] His commandments or [avoiding] His prohibitions.”

 

`Umar (radyAllahu`anhu) said,

The progeny of Satan are nine Zaltun, Wathin, Laqus, A`wan, Haffaf, Murra, al-Musawwit, Dasim and Walhan. Zaltun commands the markets and he unfurls his banner therein; Wathan commands catastrophes; A`wan commands rulers; Haffaf commands intoxicants; Murra commands licentious music; Laqus commands the Magians; Al-Musawwit commands [false] news which he puts in the mouths of people while they know not its origin; Dasim commands houses; if a man were to enter his house without greeting his wife and family with salam and mentioning the name of Allah the Exalted, Dasim will cause a dispute between husband and wife such that it leads to divorce, separation, or violence; as for Walhan, he whispers [in people’s ears] during ablution, prayer, and other acts of worship.”

 

`Uthman (radyAllahu`anhu) said,

The one who observes the five daily prayers in their proper times and is constant in this, Allah will honour him with nine miracles – Allah will love him, his health will be good, angels will protect him, blessedness (baraka) will descend on his house, the sign of the righteous will be  apparent on his face, Allah will soften his heart, he will cross the bridge of al-sirat al-mustaqim [in the Hereafter] at the speed of a flash of lightening, Allah will save him from Hellfire, and Allah will place him amongst the people who have no fear nor are they ever sad.”

 

`Ali (radyAllahu`anhu) said,

“Shedding tears is of three types – the first is from the fear of Allah’s punishment, the second is from the fear of Allah’s anger, and the third is from the fear of being cut off from Allah. The first one is a compensation for sins, the second is purification from faults, and the third is elevation to the ranks of sainthood accompanied by the pleasure of the Beloved. The fruit of the compensation of sins is salvation from punishment; the fruit of the purification of faults is eternal bliss and high ranks; and the fruit of the elevation to the ranks of sainthood accompanied by the pleasure of the Beloved is glad tidings from Allah the Exalted of His pleasure, of seeing Him, of the visiting of angels, and of an increase in virtue.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 37-38]

 

%d bloggers like this: