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The Light of Paradise


 

Ibn Kathir in his commentary on the aayah:

And they will have therein their sustenance, morning and evening. Such is the Paradise, which We shall give as an inheritance to those of Our slave who have been al-Muttaqoon [pious and righteous]” [19:62-63] said,

“This means something approximate to the times of day and night, it does not mean that there will be a day and night there. They will know the passing of time by the changes in the light”

[Tafsir Ibn Kathir, 4/471]

 

al-Qurtubee said,

“The scholars said there is no night and day in Paradise, rather they will be in eternal everlasting light. They will know when night comes because curtains or screens will be put up and doors will be closed, and they will know when day comes because the curtains or screens will be taken down and the doors will be opened. This was mentioned by Abul-Faraj ibn al-Jawzee”

[al-Qurtubee, at-Tadhkirah, p. 504

 

On the same subject, Ibn Taymiyyah said,

“There is no sun and moon in Paradise, and no day or night, but they will know morning and evening from a light that shines from the direction of the Throne”

[Majmu’ Fataawa Shaikh al-Islaam, 4/312]

 

[Source: al-Jannah wa an-Naar by Dr. Umar Sulaiman al-Ashqar, pg 69]

 

What is Ibadah?

October 3, 2011 1 comment

 

 

 

 

                                                    The Meaning of Ibadah

 

 

The statement of Allaah – the Most High:

 

“I did not create the Jinn, nor mankind, except to worship Me.” [Sooratudh-Dhaariyaat 51:56]

 

Shaykhul-Islaam Ibn Taymiyyah (d.728H) – rahimahullaah – said:

“Worship (al-‘Ibaadah) is obedience to Allaah by following that which He ordered upon the tongues of His Messengers.” He also said, “Worship (al-‘Ibaadah) is a comprehensive term covering everything that Allaah loves and is pleased with – whether saying, or actions, outward and inward.”

[Majmoo’ul-Fataawaa (10/149) of Ibn Taymiyyah]

 

Ibnul-Qayyim (d.751H) – rahimahullaah – said:

“Worship revolves around fifteen principles. Whosoever completes them has completed the stages of ‘uboodiyyah (servitude to Allaah). The explanation of this is that ‘ibaadah is divided between the heart, the tongue, and the limbs. And that for each one of these three come five types of rulings, covering all actions: waajib (obligatory), mustahabb (recommended), haraam (prohibited), makrooh (disliked), and mubaah (permissible).”

[Madaarijus-Saalikeen (1/109)]

 

Imaam al-Qurtubee (d.671H) – rahimahullaah – said:

“The root of ‘ibaadah is humility and submissiveness. The various duties that have been prescribed upon the people are called ‘ibaadaat (acts of worship), since what is required is that these acts of worship must be done with humility and submissiveness to Allaah – the Most High.”

[Al-Jaami’ li-Ahkaamil-Qur’aan (1/225), and (17/56) of al-Qurtubee]

 

Ibn Katheer (d.774H) – rahimahullaah – said:

“And ‘ibaadah is obedience to Allaah by acting upon what He commands, and abandoning what He forbids; and this is the reality and essence of Islaam. And the meaning of Islaam is: istislaam (submission and surrender) to Allaah – the Most High – along with the utmost compliance, humility, and submissiveness to Him.”

 

He also said whilst explaining the above aayah:

“Indeed Allaah – the Most High – created the creation so that they could worship Him alone, without associating any partner with Him. Whoever obeys Him will be completely rewarded, whereas whoever disobeys Him would be punished with a severe punishment. And He has informed that He is neither dependent, nor does He have any need for them. Rather, it is they who are in dire need of Him, in every condition and circumstance, since He is the One who created, sustains, and provides for them.”

[Tafseerul-Qur’aanil-‘Adtheem (7/402)]

 

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