Advertisements

Archive

Posts Tagged ‘Advice’

Ibn Hubayra, al-Hasan al-Basri and al-Sha’bi

February 6, 2018 Leave a comment

 

It is al-Hasan’s story when Ibn Hubayra sent for him and for al-Sha’bi, and he said to the former, “Abu Saeed (Hasan), what do you think we should do with letters that come to us from Yazid ibn Abd al-Malik, with their controversial contents? If I implement them, they incur the wrath of Allah; but if I do not implement them, I fear for my life.” “Here,” al-Hasan said to him, “you have with you al-Sha’bi, the jurist of al-Hijaz.” So he asked him. Al-Sha’bi made light of the matter.

“Implement as much as possible and make adjustments,” he replied. “You are only a servant who takes orders.”

 

Then Ibn Hubayra turned to al-Hasan and asked, “What do you think, Abu Saeed?” “O Ibn Hubayra,” he replied,

“fear Allah when obeying the commands of Yazid and do not fear Yazid when obeying the commands of Allah.

 

O Ibn Hubayra, Allah will protect you from Yazid, but Yazid cannot protect you from Allah.

 

O Ibn Hubayra, no creature should be obeyed who commands the disobedience of the Creator.

 

Look then at what Yazid wrote to you, and compare it with the Book of Allah, may He be exalted. What agrees with the Book of Allah, may He be exalted, you may implement; and what disagrees with the Book of Allah, you should not implement.

 

Allah should have for you a priority over Yazid, and the Book of Allah should have for you a priority over his letters.”

 

Ibn Hubayra patted al-Hasan on the shoulder. “This old man has told me the truth. By the Lord of al-Ka’ba,” he said.

 

He then ordered al-Hasan to be given four thousand [dirhams], and al-Sha’bi two thousand. Al-Sha’bi said, “We made light of the matter for him, now he has made light of the reward for us.”

 

Al-Hasan sent for the poor; when they came, he distributed the money to them. Al-Sha’bi accepted the money and gave thanks for it.

 

[Al-Iqd Al-Farid, vol. 1, page 68]

Advertisements

A Sermon by Abu Bakr As-Siddiq [RadiAllahu anhu] on Sincerity and drawing Lessons

February 1, 2014 Leave a comment

 

Abu Bakr As-Siddiq [radiAllahu anhu] gave a speech once and started it with praising Alláh and thanking Him, then said:

“Verily, Allah does not accept deeds except those which were performed for the Sake of His face only. Therefore, seek Alláhs face by your actions. Know that whatever action you do with sincerity to Allah is an act of obedience that you performed, a good share that you earned, a duty that you fulfilled, and a reserve that you keep from perishable days to everlasting days. At that time you will be most in need and in anticipation (for these good deeds).”

 

O slaves of Alláh! Draw a lesson from those who died before you. Think about those who lived before you. Where were they yesterday? Where are they today?

Where are the tyrants who were noted for the wars they waged and earned victories in battle?

Time has eliminated them and they disintegrated to dust. The only things that remain from them are their evil statements, and verily, evil statements are for evil people and evil people are for evil statements.

 

 

Where are the kings who ruled on the earth and inhabited it?

They have become a thing of the past and their memory has been forgotten. They have become nothing. Yet, Alláh the Exalted and Most Honored has kept for them the evil burden of their deeds, but ended their streak of lusts. They perished, but the deeds they committed remained theirs even though the world has become for others.

We were created after them, so if we draw lessons from their fate we will attain deliverance. Otherwise, if we were deceived by all of this, we will earn a fate similar to theirs.

 

 

Where are the bright faces of those who were deceived on account of their youth?

They have turned into dust, but what they committed of shortcomings remained with them as cause for sorrow.

 

Where are those who built cities, fortified them with walls and collected wonders? 

They left all this for those who came after them; there you see the  remains of their cities, they have not been inhabited after them.

Meanwhile, they are in the darkness of graves:

“Can you find a single one of them or hear even a whisper of them?” (19:98)

 

Where are those whom you knew among your forefathers and brethren?

Their lifetimes came to an end and they joined their deeds and actions. They are residing after they died either in the dwelling of happiness or misery.

 

“Verily, Alláh is One and has no partners in worship. There is no tie of kinship between Him and any of His creation that warrants granting goodness or fending off evil on account of that kinship. There is only the obedience of Alláh and abiding by His Commandments. Know that you are subservient slaves (of Alláh) and that what He has can only be earned through obeying Him. Is it not time for one of you that the Fire be taken away from him, while Paradise is not made far from his reach?

 

[Al-Bidayah wan-Nihayah, by Al-Hafiz Ibn Kathir, and At-Tarikh, by At Tabari, vol. 3, p. 311]

 

Related Links:

® Abu Bakr to his son: “I would not have veered away from you.”

® Abû Bakr(RadiAllahu anhu) to ‘Umar(RadiAllahu anhu) on his Deathbed

 

 

Counsel in Sevens

September 30, 2013 Leave a comment

 

Abu Hurayrah (radyAllahu`anhu) narrated that the Prophet (salAllahu ‘alayhi wa sallam) said, “Seven [types of] people are shaded by Allah in the shade of His Throne, on the Day when there will be no shade but His Shade [i.e. on the Day of Judgement] –

[1] a just ruler, a young man who grew up in the worship of Allah, [2] a person whose heart is attached to the mosque [and longs to return to it] from the moment he leaves it until he returns to it, [3] two persons who love each other for the sake of Allah, [4] meet for His sake and depart from each other for His sake, [5] a person who remembers Allah in solitude and his eyes well up with tears, [6] a man whom an extremely beautiful and rich woman seduces, but he [rejecting her seduction] says, ‘I fear Allah’; and [7] a person who gives charity and conceals it [to such an extent] that his left hand does not know what his right hand has given.”

Narrated by Abu Hurairah & collected in Sahih al-Bukhari (english trans.) vol.1, p.356, no.629 & Sahih Muslim english trans.) vol.2, p.493, no.2248

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said, “The miser will not escape one of seven things –

[1] either he will die and the one who will inherit his wealth will spend it in that which Allah the Exalted has forbidden, or [2] Allah will empower over him a tyrant ruler who will take his wealth from him after humiliating him, or [3] He will inflame in him a desire that will cause him to loose his wealth, or [4] he will have the idea of constructing a building in an unsuitable piece of land and will thus waste his wealth, or [5] one of the calamities of the dunya such as drowning, burning, theft or similar things will befall it, or [6] he will be afflicted with permanent illness and he will spend all his wealth seeking a cure, or [7] he will bury the wealth in a place which he will forget and thus will never find it again.”

 

`Umar (radyAllahu`anhu) said,

[1] The one who laughs a lot will lose his respect; [2]the one who makes mockery of people will be mocked by others; [3] the one who is excessive in something will become known for it; [4] the one who speaks a lot will make many blunders; [5] the one who makes many blunders will lose his sense of shame; [6] the one who loses his sense of shame will lose his God-consciousness; and [7] the one who loses his God-consciousness will cause his heart to die.”

`Uthman (radyAllahu`anhu) said when discussing the saying of Allah the Exalted, “And beneath it was a treasure for them, and their father was righteous man”, “the treasure is a gold tablet and on it were written seven lines:

[1] I am amazed at the one who knows death is coming yet laughs; [2] I am amazed at the one who knows that all things are predestined yet becomes distressed over what he has missed; [3] I am amazed at the one who knows about accountability and yet gathers wealth; [4] I am amazed at the one who knows about the Hellfire yet sins; [5] I am amazed at the one who believes in Allah with certainty yet remembers others beside Him; [6] I am amazed at the one who believes in Paradise with certainty yet is at ease in the dunya; and [7] I am amazed at the one who knows Satan is an enemy yet obeys him.”

 

`Ali (radyAllahu`anhu) was asked,

“What is heavier than the sky? What is wider than the earth? What is richer than the sea? What is harder than rock? What is hotter than fire? What is colder than ice? What is more bitter then poison?

 

He replied, “[1] Accusing the innocent is heavier than the sky; [2] the Truth is wider than the earth; [3] a content heart is richer than the sea; [4] the heart of a hypocrite is harder than a rock; [5] a tyrant ruler is hotter than fire; [6] being in need of help from a scoundrel is colder than ice; and [7] backbiting is more bitter than poison).”

 

Ibn `Abbas (radyAllahu`anhu) said,

“It is a duty on an intelligent person to choose seven things over seven others – [1] poverty over wealth, [2] lowliness over honour, [3] humility over arrogance, [4] hunger over satiety, [5] sadness over happiness, [6] inferiority over superiority, and [7] death over life.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 33-35]

8 Advises from 4 Khulafa-e-Rashideen [Abu Bakr, Umar, Uthman and Ali]

September 23, 2013 Leave a comment

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said,

“There are eight things which are adornments for eight others – [1] chastity is the adornment for poverty; [2] gratitude is the adornment for blessings; [3] patience is the adornment for calamity; [4] gentleness is the adornment for knowledge; [5] humility is the adornment for the student; [6] much crying is the adornment for fear [of Allah]; [7] not boasting of one’s generosity to its recipient is the adornment for charity; and [8] complete calmness and inner concentration is the adornment for prayer.”

 

 

`Umar (radyAllahu`anhu) said,

[1] The one who abandons superfluous speech will be given wisdom, [2] the one who abandons superfluous looking will be given the tranquillity of the heart; [3] the one who abandons superfluous food will be given delight in worship; [4] the one who abandons superfluous laughter will be given veneration; [5] the one who abandons superfluous joking will be given a beautiful appearance; [6] the one who abandons the love of the dunya will be granted the love of the Hereafter; [7] the one who abandons busying himself with the faults of others will be given the ability to rectify his own faults; and [8] the one who abandons questioning the Essence of Allah the Exalted will given security from hypocrisy.”

 

 

`Uthman (radyAllahu`anhu) said,

“Signs of a person who really know Allah are eight  [1] his heart is in a state of fear and [2] hope, [3] his tongue is in a state of praise and [4] gratitude, [5] his eyes are in a state of shame and [6] tears, and [7] his will is in leaving the dunya and [8] seeking the pleasure of his Lord.

 

 

`Ali (radyAllahu`anhu) said,

[1] There is no good in prayer without concentration and calmness; [2] there is no good in fasting without refraining from idle talk; [3] there is no good in reading without any contemplation; [4] there is no good in knowledge without piety; [5] there is no good in wealth without generosity; [6] there is no good in brotherhood without caring for another; [7] there is no good in a blessing that is short-lived; and [8] there is no good in supplication without sincerity.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 36]

9 Advises from 4 Khulafa-e-Rashideen [Abu Bakr, Umar, Uthman and Ali]

September 19, 2013 Leave a comment

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said,

Worshippers are of three groups, each group has three signs by which it is known – a group who worship Allah the Exalted out of fear; a group who worship Allah out of hope; and a group who worship Allah out of love. For the first group there are three signs – they disparage themselves; deem their righteous deeds to be few; and there evil deeds to be plenty. For the second group there are three signs – They are an example to others in all situations; they are the most generous of all people in spending their wealth; and they have the best opinion amongst creatures regarding Allah. As for the third group there are three signs – they gave away what they love most and do not care as long as their Lord is pleased with them; and they do that which will displease their nafs to please their Lord, and they are with their Lord in every situation, whether it be in [following] His commandments or [avoiding] His prohibitions.”

 

`Umar (radyAllahu`anhu) said,

The progeny of Satan are nine Zaltun, Wathin, Laqus, A`wan, Haffaf, Murra, al-Musawwit, Dasim and Walhan. Zaltun commands the markets and he unfurls his banner therein; Wathan commands catastrophes; A`wan commands rulers; Haffaf commands intoxicants; Murra commands licentious music; Laqus commands the Magians; Al-Musawwit commands [false] news which he puts in the mouths of people while they know not its origin; Dasim commands houses; if a man were to enter his house without greeting his wife and family with salam and mentioning the name of Allah the Exalted, Dasim will cause a dispute between husband and wife such that it leads to divorce, separation, or violence; as for Walhan, he whispers [in people’s ears] during ablution, prayer, and other acts of worship.”

 

`Uthman (radyAllahu`anhu) said,

The one who observes the five daily prayers in their proper times and is constant in this, Allah will honour him with nine miracles – Allah will love him, his health will be good, angels will protect him, blessedness (baraka) will descend on his house, the sign of the righteous will be  apparent on his face, Allah will soften his heart, he will cross the bridge of al-sirat al-mustaqim [in the Hereafter] at the speed of a flash of lightening, Allah will save him from Hellfire, and Allah will place him amongst the people who have no fear nor are they ever sad.”

 

`Ali (radyAllahu`anhu) said,

“Shedding tears is of three types – the first is from the fear of Allah’s punishment, the second is from the fear of Allah’s anger, and the third is from the fear of being cut off from Allah. The first one is a compensation for sins, the second is purification from faults, and the third is elevation to the ranks of sainthood accompanied by the pleasure of the Beloved. The fruit of the compensation of sins is salvation from punishment; the fruit of the purification of faults is eternal bliss and high ranks; and the fruit of the elevation to the ranks of sainthood accompanied by the pleasure of the Beloved is glad tidings from Allah the Exalted of His pleasure, of seeing Him, of the visiting of angels, and of an increase in virtue.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 37-38]

 

10 Advises from 4 Khulafa-e-Rashideen [Abu Bakr, Umar, Uthman and Ali]

September 16, 2013 Leave a comment

 

Abu Bakr al-Siddiq (radyAllahu`anhu) said,

“There is not a servant whom Allah has given the following ten traits except that he will be saved from all pitfalls and afflictions, reach the rank of those who are close to Allah, and attain the position of the pious ones – the first is perpetual truthfulness together with a content heart; the second, complete patience together with permanent gratitude; the third, perpetual poverty together with ever-present asceticism (zuhd); the fourth, uninterrupted contemplation together with an empty stomach; the fifth, lasting sadness together with continuous fear; the sixth, perpetual struggle together with a humble body; the seventh, perpetual gentleness together with ever-present mercy; the eighth, perpetual love [of Allah] together with shame; the ninth, beneficial knowledge together with perpetual patience; and the tenth, perpetual faith (iman) with an unflappable intellect.”

 

 

`Umar (radyAllahu`anhu) said,

“Ten things are not right without ten others –[1] intelligence without God-consciousness, [2] superiority without knowledge, [3] success without fear, [4] power without justice, [5] noble lineage without manners, [6] happiness without security, [7] wealth without generosity, [8] poverty without contentment, [9] [having] a high and exalted position without humility, and [10] jihad without the guidance and support of Allah.”

 

 

`Uthman (radyAllahu`anhu) said,

“The most futile of all things are ten – [1] a scholar who is not asked, [2] knowledge which is not acted upon, [3] a correct opinion which is not accepted, [4] a weapon which is not used, [5] a mosque wherein none pray, [6]a copy of the Qur’an which is not read, [7] wealth which is not spent, [8] a horse which is not mounted, [9] knowledge of asceticism by one who pursues the dunya, and [10] a long life in which no provisions have been prepared for the departure,”

 

 

`Ali (radyAllahu`anhu) said,

[1] Knowledge is the best inheritance, [2] good manners are the best craft, [3] piety is the best provision, [4] worship is the best baggage, [5] righteous action is the best guide, [6] good character is the best companion, [7]gentleness is the best advisor, [8] contentment is the best wealth, [9] [divine] assistance is the best ally, and [10] death is the best teacher.”

 

[Preparing For The Day Of Judgement By: Imaam Ibn Hajar Al‘ Asqalani, page 39-40]

 

From the chapter on ‘Hoping for Allah’s Mercy’: Tanbih Al-Ghafileen

September 9, 2013 Leave a comment

 

It was said:

“When the following verse was revealed: {“...My Mercy embraces all things…”} [al-A’raf; 156],

Satan – may Allah curse him – became hopeful and said: “I am a thing of those things, so I will have a portion of Allah’s Mercy!”

And the Jews and Christians became hopeful and said: “We area thing of those things, so we will have a portion of it.”

So, when the saying of Allah {“…I shall reserve it for those who are pious, give charity, and believe in Our signs…”} was revealed, then Satan lost hope of receiving any of His Mercy.

But, the Jews and Christians said: “We are pious, we give charity, and we believe in the signs of our Lord, so we are still eligible for Allah’s Mercy!”

Then, the saying of Allah {“Those who follow the unlettered Prophet and Messenger…”} [al-A’raf; 157] was revealed – meaning, those who believe in Muhammad (peace be upon him).

So, the Jews and Christians then lost all hope, and the Mercy remained exclusively for the believers.”

 

It was said:

“O Lord! You have given us one mercy, and have honored us with it, and it is Islam.So, if you give us one hundred portions of Your Mercy, then how can we not be hopeful for Your forgiveness?”

 

It was said:

“As long as the person is in good health, then fear of Allah is preferred. Once he becomes sick and is unable to perform many more good deeds, then hope in His Mercy is preferred.”

 

It was said:

“O Lord! You have Created Paradise and made it a meeting place for your allies, and the disbelievers have lost all hope of entering it, and the Angels were created without being in need of it,and You are also not in need of it. So, if you will not give me Paradise, then who will You give it to?”

 

More read:

≡ Tanbih Al-Ghafileen

 

%d bloggers like this: