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Posts Tagged ‘al albani’

Ruling of women cutting their hair -Shaykh al-Albaani

April 10, 2018 Leave a comment

 

Question: What is the ruling of a woman cutting her hair?

 

Answer: If the woman cuts her hair in order to resemble/imitate disbelieving or sinful women then it is not permissible to have this intention. If she cuts her hair in order to beautify herself for her husband, then I do not see anything that prevents her from doing so. There comes in Sahih Muslim* that the wives of the Prophet (peace be upon him) would cut their hair until it reached just below their earlobes.

 

From this Fatwa we benefit:

1. The permissibility of cutting the hair
2. The permissibility of cutting the hair in order to please the spouse
3. The evidence for this permissibility is found in Sahih Muslim*
4. The obligation of not resembling disbelieving women**
5. The impermissibility of also imitating openly rebellious/sinful Muslim women
6. A limit to how much is taken from the hair, which in this case is up to the earlobe
7. A woman’s hairstyle should not resemble men’s hairstyle

 

*In Saheeh Muslim Abu Salamah ibn ‘Abd al-Rahmaan said:

“The wives of the Prophet (peace and blessings of Allah be upon him) used to cut their hair until it came just below their ears.”

[Baab al-Hayd, 320]

 

**This point can be understood from the hadith of Ibn ‘Umar that the Messenger of Allah (peace and blessings of Allah be upon him) said,

“He who imitates any people (in their actions) is considered to be one of them.”

[Abu Dawud 16/1471]

 

Source: al-Fataawa al-Muhimmah: Chapter of Libaas wa Zeenah, p. 758.

 

 

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Quantity of followers was never the tool to know/test the truth- Shaikh Al-Albani [rahimahullah]

November 6, 2013 Leave a comment

 

The Messenger of Allaah (sallallaahu ’alayhi wa sallam) said,

“No Prophet from amongst the Prophets will have as many followers as me.

Indeed, there will be from amongst the Prophets he who had no one believing in him, except one man.” [1]

 
Imaam Muhammad Naasirud-Deen al-Albaanee (d.1420H) commented upon this hadeeth, saying,

“In this hadeeth is a clear proof that the abundance of followers, or lack thereof is not the measuring standard that indicates whether the caller is upon truth or falsehood. So even though the da’wah of these Prophets – ’alayhimus-salaatu was-salaam – was one and their Religion was one, their varied with regards to the numbers of their followers. Some of them had many and some of them had a few, to the extent that some had no one to believe in them except one man. Rather, there was from amongst them he who had not a single follower!

 
So in this is a profound lesson for the callers and those who are being called in this age of ours. So it is obligatory upon the caller to remember this reality. He must remain for a long time in the path of calling to Allaah the Exalted, and he must not pay any attention to the scarcity of those who answer him, because there is nothing upon him, except to convey the message clearly. And he has the best example in the previous Prophets who did not have anyone with them other than one or two men!

 
So the one being called upon must not despair due to the scarcity of those who answer the caller, and he must not take that as a reason for doubting in the da’wah of truth and thus abandon eemaan (faith) in it, let alone that he would take that as an indication of the falsity of the da’wah with the argument that no one is following this caller, or that only a few are following him. And if his da’wah were truthful, the majority of the people would not follow him! Allaah the Mighty and Majestic said,
“And most of mankind will not believe, even if you desire it eagerly.” [Soorah Yoosuf 12:103].” [2]

 
Footnotes:
[1]: Related by Muslim (1/130).
[2]: Refer to Silsilatul-Ahaadeethis-Saheehah (no. 397) of al-Albaanee.

 

 

Related Links:

® The Majority is not a Proof– by Shaykh Saalih Al-Fawzan (hafidhahullaah)

® Criteria for the Truth is Neither Having a Large Following Nor Being an Eloquent Speaker By Shaykh ’Abdul’Azeez bin Rayyis ar-Rayyis

 

Imam al-Albãni (rahimahullãh) on the false Principle: “Whoever is not with us is against us”.

June 22, 2013 Leave a comment

 

Question:

What’s your view on the principle “whoever does not make takfeer of a kafir is himself a kafir”, and “whoever does not make tabdi’ of a Mubtadi’ is himself a Mubtadi’; and the principle “whoever is not with us is therefore against us”?”

 

Answer:

Where did these (false principles) come from?! Who laid out them out?! This reminds me of an anecdote that is told in our country of origin, Albania, which was mentioned in some gatherings with my father (rahimahulldh), a story which goes: a man who was a scholar visited his friend at his house and then when the scholar left his friend’s house he made takfeer of his friend. It was said to the scholar: “Why did you do that?” We have a custom in our land which I think is widespread throughout the entire world which respects, honours and holds in high esteem the ’Ulama in the form of some customs and traditions which differ in  different countries. Such as:

A scholar for example will enter a room and stay there the night and when he leaves the room the host has to turn the scholar’s shoes around the other way to prepare his feet in the shoes for departure from the place of rest and the scholar does not take on the responsibility for this. But this scholar, when he visited his friend and left, he found that his shoes had not been prepared for him and found them as they were when he arrived. Meaning: the friend disrespected the Shaykh by leaving the shoes as they were.

 

The scholar said:

“this man has disbelieved!” Why though? Because he did not respect the scholar, and whoever does not respect the scholar does not respect knowledge, and whoever does not respect knowledge does not respect the one who comes with knowledge, and the one who came with knowledge is Muhammad (sallalldhu ’alayhi wassallam) and likewise the sequence to Jibreel and to the Lord of the worlds – therefore the man is a kãfir. This question, or this principle, reminds me of this absolute application.

 

It is not at all a condition that whoever makes takfeer of a person and has the proof established on him that all the people with him are included in the takfeer. Because the person could be one who has made an errant interpretation and another scholar could view that takfeer is not applicable, likewise for tafseeq and tabdi’. This reality is of the tribulations of the current era and is from the hastiness of some youth who claim knowledge whether they intend this sequence (of takfeer) or these kinds of absolute obligations. This is a broad arena, because a scholar could view that something is obligatory while another scholar can view that this is not the case, as the ’Ulama differed before and later.

 

As some ijtihad does not necessitate that others have to accept and take on that view. The one who necessitates acceptance of the view of another is the Muqallid who has no knowledge who has to follow someone else uncritically. As for a person who is a scholar like the one who makes takfeer, tafseeq or tabdi’ and a scholar does not share this view then it is not upon him whatsoever to accept the view of that scholar.

It is apparent that this is a calamity which, by Allãh’s Will, has later spread from your land to other lands.

 

[From Imãm al-Albãni (rahimahulläh)Silsilah Hudä wa Nir, no.778, fourth question.]

Taken from: Salafimanhaj.com

 

Ruling on Performing Salah wearing tight clothes that display the shape of one’s private parts

March 27, 2013 Leave a comment

 

Wearing tight clothes is something religiously Haram [forbidden] and medically not recommended for its negative effects on the body. Some of those who wear them are not even able to prostrate themselves in Salah. If such clothes lead a muslim to abandon Salah then wearing them is totally forbidden. It is indeed proved that most of those who wear tight clothes do not perform Salah. And if they do, they perform it in the way the hypocrites do!!!

 

Many muslims of today do their Salah wearing tight clothes that shape their private parts or even display a part of them.

 

Al-Hafith Ibn Hajar related from Ashhab that the later held the opinion that

if a person performed his salah wearing trousers and was able to wear something else, he should repeat it [for the one he did wearing trousers is invalid] within its time unless these trousers are thick. Some hanafis held the opinion that doing Salah wearing trousers is something detested.

[ Fath Al-Bārī (vol. 1 / p.476).]

 

 

Those reverend ‘Ulamah delivered such rulings concerning wide trousers, what would they have said had they seen the tight ones with which muslims of today do their Salah??

 

The eminent scholar Al-albani said:

‘Trousers have two main hedious things;

the first; those who wear it are actually imitating the disbelievers. Muslims of old days used to wear wide trousers [Sarāwil], like those [wide ones] some Syrians and Lebanese still wear. Tight clothes is one of the things the colonizing nations left behind in the colonized nations which the later adopted easily because of their ignorance [in religion] and simple mindedness.

 

The second is that this kind of [tight] trousers shapes one’s private parts- which extend from the knees up to the navel for males. The praying person should be far away from such disobedience especially when he prostrates himself to Allah .

 

The private parts of those who wear such clothes are clearly displayed (when they prostrate themselves in Salah)!! what kind of Salah is this before the hands of the Rabb??

 

Many young muslim men forbid women from wearing tight clothes because it displays the size of their bodies but they forget to apply the same rule on themselves. There is no difference between men and women concerning wearing tight clothes which display the size of one’s private parts. Young muslims should be aware of this. Few are those who know and apply this rule on themselves’ [1]

 

If a muslim performs his Salah wearing wide trousers, the Salah is valid and correct. It is better thought to wear a Qamīs that covers the part of the body between the knees and the navel.

 

If it is longer to cover half of the legs or even the heels, it would be even better.[2]

 

=====================================================

(1) This is an answer to a question raised by Abū Ishāq Al-Huwainy from Egypt, and it was recorded in Jordan, on Muharram 1407 Hijra. Refer to Al-Albānī’s book “Hijāb Al-Mar’ah al-Muslimah Fil Kitab Wa Asunnah”, the fourth condition of the muslim woman’s Hijāb which is “It should be very wide so as not to display the size of her

body or any part of it” (p.59..).

 

Muslim men and women share the same ruling, but it is widely violated by men of these days; most of them do their Salah wearing tight trousers. There is no might but with Allah .

The prophet sallallahu alaihi wasallam said:

“Forbade that a muslim performs Salah wearing tight trousers with no Ridaover it”.

This hadīth was narrated by Abū Dāwūd and Al-Hākim. It is a sound hadīth as is mentioned in “Sahīh Al-Jāmi’As-Sagīr” (no.6830), At-Tahāwī in “Sharh Ma‘ānī Al-’Āthār” (vol.1 / p.382). Refer to Shaikh Hmūd Tuwaijir’s book “Al-Idāh Wat Tabyīn Limā Waqa‘a Fihī Al-Aktharūn Min Mushābahat Al-Mushrikīn” (pp.77-82).

 

 

2) Taken from Shaikh Abdul Azīz Ibn Baz “Fatāwā” (vol.1 / p.69). This is also the ruling which the Permanent Committee for Scientific Researches and Religions Rulings delivered for a question raised about performing Salah wearing [tight] clothes.

The question is registered in the Department of Research (no. 2003). The answer for this question was as follows:

‘If these trousers do not display the size of the private parts due to their widness, nor are they transparent but thick, one’s Salah is valid.

If the case is the opposite; i.e. the trousers are tight or transparent that the private parts are displayed, then one’s Salah  is null and void.

If only the size of one’s private parts is clear when wearing such clothes, then one’s Salah is detested except if one has no other alternative but wearing them. May Allāh  guide us to the right path.

 

[Source:  The Clarified Ruling Of Mistakes Done In Salah  By: Mashhūr Hasan Āl Salmān, pg20-21]

 

For more rulings on Salah, Click here.

 

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