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Poetry on Prophet Muhammad by Imam Abu al-Abbas Abdullah b. Muhammad al-Naashi

September 9, 2017 Leave a comment

 

I praised the Messenger of God, seeking by praising him a plenitude of the best of rewards for myself;

I praised a man beyond praise, unique in his qualities, far beyond others far or near,

A Prophet whose light shone high in places east, his gifts apparent to the people of places west.

The prophets brought him to us before his coming, news of him spreading on all sides.

The foretelling divines began calling his name, using it to fend off the impact of misleading ideas.

Idols were given voice declaring to God their innocence of those who told the untruths.

They spoke in clear words to the unbelievers, ‘A prophet has come to you from Lu’ayy b. Ghalib.

And evil spirits wanted to eavesdrop hut shooting stars scattered them from their seats.

He led us to where we would never have found our way, so lengthy was our blmdness to clear philosophies.

He brought evidences showing that they were signs from one Almighty in reward and punishment

One of which was the splitting of the moon in two, mountain tops then being covered as if by a turban by the moonbeams.

And another was the rising of water springs between his fingertips while no wells or pools were near.

And another was the rising of water springs between his fingertips while no wells or pools were near.

By it he quenched the thirst of a large crowd; and the water flowed into rivulets in all directions, down to the plain land.

And a well brimmed over at his arrow’s touch, one before too dry for a single drinker’s palate.

And the udder flowed to his palm’s rub, which before when squeezed for liquid had no teat to respond to a milkman’s touch.

And there was eloquent utterance from the hand of a fortune teller about plans of an enemy bent on attack.

And his being told of matters before their being, and of the after-effects to come when these did arise.

And from those signs there was revelation he brought, one that is expedient, to come with a multitude of wonders.

Thought could not conceive of it (Quran), and so the like of which no eloquent man could articulate, nor did it occur to the mind of any preacher.

It encompassed all knowledge, embraced all wisdom, eluding the aim of the scheming and deceitful.

He brought it to us, not through a trickster’s tales, a scribe’s pages, or an author’s description.

Revelation comes to him sometimes to answer a questioner, to respond to a solution seeker, or in the exhortation of someone who is conversing;

For the bringing of proofs, the imposition of laws, the telling of narration, or the interpretation of purpose;

For the quotation of proverbs, the proving of a case, the revealing of some disbeliever, or the suspension of a liar;

In the meeting of some assembly, in the thick of some battle, or as difficult, puzzling problems occur.

So, it came down in different ways, with straight-out meaning and flowing varieties.

Its verses confirm each other, as if their meanings were scrutinized by a watchful eye.

And the inability of man to achieve such as we have described is well known by the many who attempted (to imitate it).

 

[Al-Sira al-Nabawiyyah, vol. 1, pg. 78-79]

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