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Posts Tagged ‘Shirk’

“……………To Bura Maan Gaye”- A Poetry on Falsehood of Barelwis

January 14, 2014 Leave a comment

 

Umar Bhar Karte Rahe Shauk Se Shirk O Bidat,
Hamne Tawheed Ko Bataya To Bura Maan Gaye

 

Kaun Mardood Hai Gustakh e Rasool (Sallallaahu Alayhi Wa Sallam),
Aa’ina Unn Ko Dikhaya To Bura Maan Gaye

 

Kunde Fatiha Shab e Barat aur Milad Nabi,
In Ko Bidat Bataya To Bura Maan Gaye

 

Maangte Rehte Hain Imdad Vo Sada Gairo Se,
Hamne Allah Ko Pukara To Bura Maan Gaye

 

Dete Rehte Hain Ye Gali Hame Har Sham O Shehar,
Haq Ka Paigam Sunaya To Bura Maan Gaye

 

Unchi Qabro Ko Gira Do, Hai Farman’e Nabi (Sallallaahu Alayhi Wa Sallam),
Hamne Unko Jo Sunaya To Bura Maan Gaye

 

Dar-Badar Sar Ko Jhukana Nahi Shaan e Momin,
Hamne Ki Unn Ko Nasihat To Bura Maan Gaye

 

Shirk Hai Ye Taweez Ye Gande Ye Talsim,
Ye Farmaan E Nabi Unn Ko Sunaya to Bura Maan Gaye

 

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Eating food prepared for a Christian festival

December 22, 2013 Leave a comment

What is the ruling on eating food prepared for a Christian festival? What is the ruling on accepting their invitation to their celebrations of the birth of the Messiah (peace be upon him) [i.e., Christmas celebrations]?

 

Praise be to Allaah.

It is not permissible to celebrate innovated festivals such as the Christmas of the Christians, or Nowrooz (Persian New Year) or Mahrajaan (Persian festival), or festivals that have been innovated by Muslims such as the Prophet’s birthday in Rabee’ al-Awwal or the Israa’ in Rajab and so on.

It is not permissible to eat from that food which the Christians or Mushrikeen prepare on the occasion of their festivals.

It is also not permissible to accept their invitations to join them in their celebrations of those festivals, because this encourages them and is tantamount to approving of their bid’ah, which gives the wrong idea to ignorant people and makes them think that there is nothing wrong with that. And Allah knows best.

From Al-Lu’lu’ al-Makeen min Fataawaa Ibn Jibreen, p. 27.
Taken from Islamqa

Evocation of the Jinn to Bring Out Hidden Treasures

December 16, 2013 Leave a comment

 

Question: There are those who evoke the Jinn by means of mysterious magical sayings in order to get them to bring out treasures hidden in the village for a long time. What is the ruling on such practice?

 

Answer:

This practice is not allowed, for the magical words with which they evoke and employ the Jinn are often not void of Shirk. To show how serious it is, Allah says, “…Lo! Whose ascribeth  partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evildoers there will be no helpers.” [Maida Sura, Ayah 72]

Dealing with those people tempts as well as makes them conceited. They are conceited to believe in themselves as being right in what they are doing. They are tempted as a result of the amount of money they get. Therefore, they must be boycotted, and Muslims must be alerted to their reality and advised not to deal with them.

Those people are most probably charlatans who want to deceive people and take their money unlawfully. They make haphazard guesses, which my coincide with Allah’s destiny; if this happens, they spread the news of their claimed success. If their guesses do not materialize, they make up all sorts of excuses.

My advice to such people who have been involved in this evil affair is: beware lying to people and taking their money unlawfully and beware Shirk. Life on earth does not last long, and on Justice Day judgment is tough. You have no choice but to repent and beg Allah to forgive you for what you have been doing. You have to correct your acts and purify your wealth; success is only with Allah.

[Ifta’a Permanent Committee, Fatwas on Treatment Using the Qur’an and the Sunnah, Ruqyas and Related Issues, by Ibn-Baz and Ibn-Uthaimeen, p. 70-71]

[Must read] Islamic ruling on purchasing and wearing Nike™ brand

September 26, 2013 Leave a comment

 

This well known registered trademark, Nike, which may be the most well known of sporting brands in the world, bears the name of the Greek goddess of victory. The founders of this company who chose this name were Philip Knight and Bill Bowerman. They chose this name as a symbol of good luck and hope of victory for sportsmen who wore this brand and propagate the symbol of this god. 

 

 

This is something well known that is stated in encyclopedias. See Wikipedia.org on the internet.

Nike may refer to: Click here for source

 

Similarly, here, The company was founded on January 25, 1964 as Blue Ribbon Sports by Bill Bowerman and Phil Knight, and officially became Nike, Inc. on May 30, 1978. The company takes its name from Nike (Greek Νίκη, pronounced [nǐːkɛː]), the Greek goddess of victory. Click here for source.

 

 

In an article on this topic in the well-known al-Mawrid dictionary it says:

Nike was the god of victory among the ancient Greeks, who was usually presented in the form of a winged maiden, carrying a crown in one hand and a palm branch in the other. End quote. 

Al-Mawrid Qamoos Ingleezi ‘Arabi (p. 613)

We find the same information in a book called al-Mu’taqadaat al-Deeniyyah ‘inda al-Shu’oob, ed. by Geoffrey Barrinder, which was published in Arabic in Silsilat ‘Aalam al-Ma’rifah, no. 173, p. 409.

Thus it is clear that it is not permissible for the Muslim to wear this symbol or to imitate those who wear it. The Muslim believes in the Oneness of Allaah (Tawheed) and believes that victory, help and strength come from Him alone. Wearing this symbol is contrary to his belief and faith. If he has no option but to buy the products of this company, then at least he should erase their symbol and name so that it is not on his chest, foot or neck. Thus his religious commitment will be safe as will his belief (‘aqeedah). 

Wearing Nike is haram

Wearing Nike is haram

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

With regard to images, such as images which appear on clothes for adults and children, they are the same: it is not permissible for a person to wear anything with pictures on it, or to dress his children, boys and girls alike, in anything that has pictures on it.

With regard to words written on garments, such as “I am a Christian” on a sweater, or “I am a Jew” or “Christian” or “sexual fluid” or “the gushing water of man” or writing the symbol for Venus, which is a symbol for immoral actions, and also writing “the ancient Greek god of love” or “alcoholic drink” or the name of a man and woman, or “Christmas” – all of these are unacceptable.

What matters is that we are a Muslim people, and what we must do is boycott these clothes. We should also write to the Ministry of Trade, reminding them to fear Allaah, and tell them: You must be very careful about such things that are imported to our market.

Subhan Allaah, a Muslim boy or girl with the words “I am a Christian” or “I am a Jew” written on their clothes! Don’t we understand? Are we sheep? Subhaan Allaah, we should be one ummah. If the people in charge are heedless of this and are unaware of it, we should write to them and point it out and send examples of these clothes. That has to do with those who are in charge. As for the rest of us, we should advise them and explain this matter to them. If we do that we will have discharged our duty, and they will be responsible before Allaah.

“The Day whereon neither wealth nor sons will avail,  Except him who brings to Allaah a clean heart [clean from Shirk (polytheism) and Nifaaq (hypocrisy)]”

[al-Shu’ara’ 26:88-89]

 Woe to them, for they have betrayed the trust and fallen short in taking care of their flock, so the ummah will be their opponents on the Day of Resurrection.

As for us, what we must do is boycott these things, and not spend our money on that which is bad for us, because at the very least a boy may start accept accepting these words that say that he is a Jew or a Christian, when we know that the Jews and Christians have been our enemies since ancient times.

Allaah says (interpretation of the meaning):

“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them. Verily, Allaah guides not those people who are the Zaalimoon (polytheists and wrongdoers and unjust).

 And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: ‘We fear lest some misfortune of a disaster may befall us’”

[al-Maa’idah 5:51-52] 

i.e., we are afraid that some misfortune may befall us, but if we make friends with them, they will be with us. Allaah says (interpretation of the meaning):

“Perhaps Allaah may bring a victory or a decision according to His Will. Then they will become regretful for what they have been keeping as a secret in themselves”

[al-Maa’idah 5:42]

What we must do is boycott these things completely, and if we see that a shopkeeper is selling them, we should advise him and tell him to fear Allaah, and draw his attention to it, because some shopkeepers do not know English and do not know what the writing says. But we should tell them. Allaah is sufficient against those who wrote it and deceived the people with it.

Even the names of singers and soccer (football) stars and others who are not Muslim – all of that is not permissible, because it will lead to the Muslim venerating these people, who are kaafirs. 

With regard to images (pictures), we have stated that they are haraam on sweaters, shirts and pants. End quote.

[Liqa’ al-Baab il-Maftooh (4/question no. 14)]

Taken from Islam-qa with slight adaptation.

[Part1] The Heretical and Deviant Concepts Of The Bareilwi’s & Soofee’s and their Likes.

August 13, 2013 Leave a comment

 

Malfoozaat (writings) is a book of Ahmad Radha Khaan (d.1340/1921) who was the founder of the Indian subcontinent sect known as Bareilwi’s. However this word has been misconstrued and translated as Ahlus- Sunnah Wal-Jamaah which is highly erroneous. The Bareilwee’s however do not like to use this term rather they use terms, which are synonymous with soofee terminology. For example they will attribute themselves to one of the soofee tareeqah like, Qaadiree or Naqshbandee and so on. In essence they are bareilwees, which is best understood to be a subsect of soofism and it is related to the more vast classification of soofism by the tareeqahs.

 
The western Soofee sympathisers and propagators in the west like Hishaam Kabbanee, Nuh Ha Meem Keller, Hamza Yusuf Hanson, Abdul-Hakim Muraad, Gibril Fouad Haddaad and others all promote and endorse Ahmad Radha Khaan and his works, they defend him, revere him and promote him in whatever form possible, sometimes directly and most directly when answering questions. We will mention some statements from this book, which will highlight some defective and corrupt beliefs of the bareilwis. Some of these examples will clearly show some of the shirk of the bareilwis which propagate and secondly it will shed some light on the beliefs of bareilwi church father, Ahmad Radha khaan.

 

(1) Ahmad Radha Khaan was asked are their muslims amongst jinns and angels. He replied,

“An angel became muslim and she would often come to visit me. One day she did not come so I questioned her, she replied, “One of my close friends died in Hindustaan (Hindh-Early day India) so I went there and on the way I saw Iblees praying the salah.”

(Malfoozaat (1/29).

 

 

(2) Someone asked Ahmad Radha Khaan concerning the drowning of Junaid Baghdaadee when he said ‘Yaa Allaah’ (Oh Allaah). Ahmad Radha Khaan replies, “It was the river of Hadeeqah where Sayyidee Junaid Baghdadee was travelling and he started to walk on the water as he did on the land. Another man who was behind him who also needed to get across the river but there was no boat at the time. He saw Junaid walking across the water so he asked, “How may I cross” so Junaid said, “Say Yaa Junaid Yaa Junaid (Oh Junaid Oh Junaid). So the man did as he was told and he started to walk on the water as he did on land. When he reached  the middle, The accursed Shaytaan put whisperings in his heart that Junaid is saying Yaa Allaah and he said to me to say Yaa Junaid. So I also started saying Yaa Allaah, and immediately he fell into the water??? he said, “Oh Junaid im going (to die).” So Junaid said, “Say Yaa Junaid Yaa Junaid.” I started to say it again and eventually i crossed the river.” when they were both across the man behind said to Junaid, “Why is it that when you say ‘Yaa Allaah’ you walk and do not drown and when I say ‘Yaa Allaah’ I drown.” Junaid said,

“Oh childish one, you have not even reached Junaid yet and you want to reach Allaah.”

(Malfoozaat (1/131).

 

This is the belief of the Bareilwi soofees that The accursed Shaytaan put whisperings in his heart to say Yaa Allaah and you have clearly read that the soofees call the people to their worship as did Junaid here.

 

 

(3) Ahmad Radha Khaan writes,

“There were Two walee’s and they lived either side of a wide river, one day one of them made rice pudding and told his servant to take it to his friend. The servant replied “Master, how can I, there is a river in the way, how will I get across, I have no sailing equipment” the man replied “go to the river and say to it I have come from a man who has not slept with his wife”. The servant was amazed as the walee had children nonetheless he thought it was important to follow what the walee had said. He did as he was instructed and immediately a path formed between the river, he walked across and gave it to the other walee who ate the rice pudding and said “Give my salaam to your Master” the servant replied “I can only do that when I get across the river” The walee replied say to the river “I have come from the one who has not eaten for 30 years” the servant was amazed as the walee (Supposed Pious man) had just eaten in front of him, he got to the river and did as he was told and another path was formed between the river gave him way and he walked across.”

(Malfoozaat (1/131-132).

 

 

(4) Ahmad Radha Khaan writes,

“Our peer (holy men) can be present in every place in 10,000 places in 10,000 cities at one time” and he gives an example, “it was possible for Sayyidee Fathe Muhammad Quddus to be present in 10 different gatherings at once.”

 

Then Ahmad Radha gives an evidence for this which was, “Look at Krishan Kehnayyah, he was a disbeliever and he would also be present in a number of places at once.”

(Malfoozaat (1/141-142).

 

 
Ao’odhoobillah, look at this in order to substantiate his aqeedah of shirk he gives the example of the hindu mushrik kaafir god. Furthermore we thought the soofees bareilwis held the beliefs that Allaah was incarnate (hulool) and present everywhere (Wahdatul-Wajood-Unity of existence) we did not know they held the same corruptive and false belief for their holy men.

 

 

(5) Ahmad Radha Khaan says,

“The earth and heavens cannot remain in existence if it were not for the presence of a Ghauth.”

(Malfoozaat (1/142).

 

 
A gauth is a person who (according to the soofee bareilwis) has been given special rights and authority by Allaah to look after the affairs of the creation. This is clear Shirk in the Lordship of Allaah by the Soofee Bareilwis as even the Mushrikeen of Makkah did not hold this belief.

 

Furthermore we ask the bareilwis soofees a question, that if this is the case then we would like to know the name of the gauth of this time and the names of the previous ones who kept the earth in existence.

 

[Comp. & Trans: Abu Hibbaan & Abu Khuzaimah Ansaari]

[Taken from: http://ahlulhadeeth.wordpress.com/]

 

Fabricated narration in Kitab at-Tawhid- Explanation by Shaikh Saalih al Uthaymeen

August 3, 2013 Leave a comment

 

Ibn Abbas (May Allah be pleased with him) commented upon verse of Qur’an ‘But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him’: ” When Adam had sexual relation with Eve, she became pregnant. At that time Iblis (Satan) came to them and said “I am the one who caused your expulsion from Paradise. Obey me, otherwise I shall cause your child to grow two horns like a deer by which he will puncture your belly when he comes out! I will do it! I will do it!” Satan thus frightened them (Adam and Eve) and said to name the boy “Abdul-Harith;’ (slave of the earth cultivator). They (Adam and Eve) did not obey him (Satan) and a dead child was born to them. When Eve became pregnant a second time, Satan again approached them and repeated the same demand but again they did not obey. And the second child was still born dead. She [Eve] became pregnant a third time, Satan again came to them and put the same demand mentioning what had happened before. Adam and Eve were overcome by love for the child and named the boy “Abdul-Harith (slave of the earth cultivator)”. And this is what Allah said (in the verse): “They made partners with Him for what they were given”.

[Reported by Ibn Abi Hatim]

Tawheed

Shaikh Ibn Uthaymeen [rahimahullah] said: And this story is false from number of angles:

1] That there is no authentic narration concerning that from Prophet Muhammed [sallallahu alaihi wasallam] – and it is from the kind of information that cannot be obtained except by revelation and Ibn Hazm said concerning this story, “Indeed it is a report that is superstitious lie.”

 

 

2] If this story was concerning Adam and Eve, then they either made repentance from the Shirk or died upon it, so whoever makes it permissible to hold that a single one of the Prophets died upon shirk than that is something severely wrong. And if they repented from Shirk, then it does not befit the wisdom, justice and mercy of Allah, that He mentions their mistakes and not their repentance from it. When Allah, the Most High, mentions the mistakes of some of the Prophets and Messengers, He mentions their repentance from it, as in the story of Adam and his wife, when he ate from the tree and they repented from it.

 

 

3] That the Prophets are protected from shirk by the agreement of Scholars.

 

 

4] That it is confirmed in the hadith of intercession, that the people will come to Adam and seek intercession from him, then he will excuse himself, due to eating from the tree and that is a sin, and if shirk had occurred from him, it would have been stronger excuse.

 

 

5] That in this story it is mentioned that Shaytan came to them and said: ‘I am your companion who got you out of paradise’, so if he said that, they would have known with certainty that he was an enemy to them and would not accept anything from him.

 

 

6] That in this story is his saying: ‘I will cause it to have horns that will puncture her belly….’, if he believed that it is possible he could actually do that, then this is shirk in Lordship because none but Allah is able to do that. And if he didn’t believe it was possible, then it is not possible to accept his saying.

 

 

7] The saying of Allah, the Most High: ‘Exalted be Allah above what they associate with Him’ [7:190] The pronoun is plural and if it was concerning Adam and Eve, it would have been in the dual form… But what is correct is that Al-Hasan [rahimahullah] said: ‘Indeed those intended in this verse are not Adam and Eve’, and what is meant is the polytheists from the children of Adam (descendants), as was mentioned by Ibn Kathir in his tafisr.

[See Al Qawl al Mufeed, 2/156-157]

 

Source: salafimanahj.com

The Huge Size of the People of Hell

April 7, 2013 Leave a comment

 

When the People of Hell enter the Fire they will be huge in size, in a form that none can comprehend, except the One Who Created them.

 
According to a hadith narrated by Abu Hurayrah, the Messenger of Allaah (sallallahu alaihi wasallam) said:

“The distance between the shoulders of the Kaafir in Hell will be like three day’s travelling for a fast rider”

(Muslim, 4/290)

 
Abu Hurayrah reported that the Messenger of Allaah (sallallahu alaihi wasallam) said:

“The molar of the kaafir or the eye-tooth of the kaafir, will be like Uhud, and the thickness of his skin will be like a journey of three (days)”.

(Muslim, 4/2189, at-Tirmidhi, al-Haakim, Ibn Maajah and Ahmad)

 
Zayd ibn Arqam said,

“The man who is destined for Hell will become huge in preparation for it, so that one of his molars will be as big as Mount Uhud”.

This is narrated by Ahmad, who attributes it to the Prophet (saw) but Zayd did not state that he heard it from the Prophet (sallallahu alaihi wasallam). (Silsilat al-Ahadith as-Sahihah, 4/131, al-Albaani said its isnaad is saheeh according to Ibn Maajah and Ahmad)

 
Abu Hurayrah reported that the Prophet (sallallahu alaihi wasallam) said:

“The kaafir’s skin will be forty-two cubits thick and his molar will be like Uhud and the space he occupies will be as wide as the distance between Makkah and Madinah.”

(at-Tirmidhi) (Mishkaat al-Masaabeeh 3/103, sahih hasan)

 
Abu Hurayrah (radiAllahu anhu) reported that the Prophet (sallallahu alaihi wasallam) said:

“The molar of the kaafir on the Day of Resurrection will be like Uhud, and the thickness of his skin will be seventy cubits.

 

His upper arm will be like al-Bayda’, his thigh will be like Warqaan and the space he occupies will be like the distance between me and ar-Rabdhah”

(al-Haakim and Ahmad – Silsilah al-Ahadith as-Sahihah, 4/94. al-Baydaa` could be the name of a mountain or it may refer to the well-known city in Morocco)

 
This increasing of the kaafir’s body size will increase his suffering and torment.

Commenting on the hadith narrated by Muslim on this subject, an-Nawawi said,

“All of this is in order to intensify the suffering, and all of this is possible for Allaah . We must believe in it, because the truthful (Prophet) has told us about it”

[Sharh an-Nawawi ‘alaa Muslim, 17/186].

 

Ibn Katheer in a comment on these hadith said,

“So that their punishment and suffering may be more severe, as Allaah the Severe in punishment says:

“…that they may taste the Penalty”. (4:46)

[Ibn Katheer, an-Nihayah, 2/139]

 

Related Link:

¶ Did you know Hell can Speak and See?

 

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